Comment and Opinion
Fathom Journal: Israel, Europe and the converging terror threat, by Amichai Magen
Not long ago, the sensible commuter in an average European city could reasonably assume that she was generally immune from the kind of security threats faced regularly by her friend living in Jerusalem or Tel Aviv.
By the beginning of 2015, the security ecosystem affecting Israelis and Europeans had converged dramatically and negatively. In the coming years, possibly decades, making sure that Europeans can go about their normal business in safety will necessitate a concerted effort to understand the ideology and modus operandi of jihadist terrorism, to contain and ultimately reduce the capacity and motivation of terrorists to attack, and to strengthen resilience in European societies. Indeed, the counter-terrorism posture required to protect civilians, whether in European or Israeli cities, while not identical, will depend on the intelligent and determined application of common guiding tenets and so will greatly benefit from intimate European-Israeli dialogue, cooperation, and learning.
THE NEW SECURITY ECOSYSTEM
In approaching the new security ecosystem it is important to distinguish between three ideological movements animating contemporary jihadist activity – Salafist, Shia, and Muslim Brotherhood led – as well as between three concentric circles of jihadist threats: local, European, and (broadly) Middle Eastern. Each ideological stream and concentric circle impacts both European and Israeli security, albeit to different degrees.
Salafist jihadism: the rising threat to Europe
Salafist jihadism represents the most serious and immediate terrorist threat to Europe, and is fast rising in the hierarchy of threats to Israel. Salafist jihadism – to which Al-Qaeda, its affiliates in the Arabian Peninsula and North Africa, Jabhat al-Nusra, Ansar Bait al-Maqdis, and Islamic State (IS) all subscribe – is a compound ideology: it mixes a highly puritanical reading of Sunni Islam – one which strives to emulate the ‘pious ancestors’ (Salaf) by rejecting apostate (Kuffar) regimes and seeking to establish a Sharia-based Caliphate – with a virulent interpretation of the concept of jihad – one that downplays the non-violent, spiritual reading of the notion in favour of a proclaimed duty of every Muslim to fight for the realisation of the Caliphate.
Read the article in full at Fathom Journal.